French → English transcript

The man who sprinkled, as a sign of blessing, the crowd after beheading Louis XVI,

was called—so this is ironic, there is a study to be made—Thomas Marie Rabhi.

R-A-B-Y.

So, to understand this scene, we have to go back.

You see a fact, you must always look at the cause or causes.

At the front, the shout, that is what is called the mozaïs.

And there were animal sacrifices carried out by the high Jewish clergy of the time.

Goats, lambs, and so on.

And I would also like to point out, in the turbulent history of the Hebrews,

there were human sacrifices, when the Hebrews completely went off the rails

and sacrificed children to the god Baal.

But it is a practice, if I may put it that way, that was common to all of humanity.

On every continent, human beings have sacrificed other humans.

And the Hebrews did as all the peoples of the Earth did.

And one thing we forget is that these Hebrews, like all the peoples of that time,

and I make this clear in this book, are harsh people.

They are not Christian democrats like in Francie in Bérou.

So the language that God uses toward those people

is a language without nuance.

So these people are rough, they sacrifice animals

when they find again the guiding line of Diabée.

And you have Moses who sacrifices and who sprinkles.

And in fact, these animal sacrifices are the preparations

for the true bloody sacrifice of Christ on the cross.

And the Catholic mass is the reminder of the sacrifice of Christ on the cross,

but there, the reminder of the bloodless sacrifice.

That is to say that Christ truly lived in his flesh,

and the Catholic Church recalls the same thing,

but it is not dripping with blood.

And in the minds of the Masonic and rabbinic elites of the 18th century,

or actually for the last two thousand years,

the idea is to restore to honor the world before Christ.

And in fact, the death of Louis XVI on January 21, 1793,

when he sprinkles, it is a baptism

to erase a qelipah,

in Kabbalistic language, an impurity,

which is that Louis XVI was the lionnant of Christ,

like the priest and the transparent of Christ.

And so, destroying a qelipah, an impurity,

means making it possible to erase the impurities

that prevent the arrival of the true God of Israel, the En Sof.

And so, we must return to the situation from before

and recover the good practices from before Christ.

And so they perform a counter-baptism, which is the exorcism

that allows them to gradually restore the balance,

according to them, of the decency of the true world

that must be brought about, that is to say a world

where the states and the Church,

thus inspiring Revelation,

all of that, must be eradicated.

It is the plural kelipa, and the kelipot

must be destroyed in order to regain perfection

and then bring about the true Mashiach

who is, implicitly, the God of Israel

and give Israel the glory.