Hindi → English transcript

My conclusion/opinion is that this pavalān was created for pavalān and that it is settled; in such kinds of ownership situations we end up becoming subject to a special trust.

The donors gave it away; by arranging matters through his associates he made it so that you cannot sell it, cannot buy it, cannot change it — so what right do you have to sell it? You should not have come near the sadhu; in my life this is the first time in thirty-five years.

I came here on foot; I waited a long time, I’ve been sitting for several hours. I phoned him and he said, ‘Call and bring him.’ Even after that you came — you give no respect to a sadhu, what importance...

The person who donated it does not have the right to sell it to Aachan Doshi; the rights belong to the heirs/children, because it is their right — the right concerning property devoted to religion.

This has been handed over to the community, donated to the community; the trust is registered here.

This is a gurukul for the children; you, amid the dispute, took so many children based on assurances.

This is the sadhu's residence; the whole complex is a temple campus. Is a single temple that big?

From where the entire temple complex begins — from that well comes the Lord's sacred water.

Arrangements are made for the sadhu.

Whom can you sell this to here?

If it's before a certain date.

The deal has not been cancelled.

Then a fairly large protest will be staged across the entire country.

You all will be held responsible for this.

I do not call it the Charity Commission.

The corporation is not at fault at all.

That you forged the documents; you committed fraud.

You have submitted incorrect liability documents.

You have deceived the Charity Commission.

You have wronged the poor — you.

This is not your duty. Being a "trusty" means becoming the trust of society; the one who carries that trust is called a "trustee." But trust isn't given without reason.

You need to speak with Maharaj ji, the chairman, right now. You can't just dodge such important questions; until you talk to the chairman we won't leave, and you'll have to stay here too.

When someone even has a single supporter, they start throwing taunts!

Sadhus or youngsters should first perform their own darshan; with your cooperation the work will then be completed smoothly.

You don't even have that much sense.

Your work is going on here; the sadhus are coming nearby, and you are not ready.

I've been waiting a long time to sit for the samayik.

You go ahead; we are going for the Lord.

If our God becomes displeased, what a terrible disgrace that would be.

If the temple is harmed, what could be a greater disgrace?