Transcript · Arabic → English
Discussion on Truth and Authority
I liked this saying from one of the scholars.
He says, addressing the person before him,
who may have some authority.
Authority may be moral, tangible, or material.
It need not necessarily be only official authority.
No.
He addresses him. He says to him, "You may prevent me from saying some of the
truth,
but you will not force me to speak falsehood."
Correct.
Neither we nor anyone else claims to have told all the truth.
Abu Hurayra, may God be pleased with him, says, "I received from the Messenger of God, peace and blessings be upon him, two vessels.
As for one of them, I spread it,
and as for the other, if I spread it, this tongue would be cut off."
So wait until the appropriate time.
Therefore,
the phrase, "You prevent me from saying some of the truth," may mean that a person cannot say all the truth.
A person may want to give a lecture but is not allowed to, or teach a lesson but is not allowed to.
But the mistake is to speak falsehood, except in the case
of an exception, except for one who is coerced while his heart is at peace
with faith. If this applies to disbelief, then it applies all the more to what is less serious.
But this coercion, once again, true coercion is not
the alleged coercion that many people claim.
Coercion
is compelling coercion, as the scholars have said, coercion
The refuge.
This is an exceptional case. We do not make it the rule.
If
Thus, the jurist must fear God in his legal opinion, and the student of knowledge
must fear God in his legal opinion,
seek the truth and follow it wherever it leads.
If he is prevented from speaking some of the truth, he must not
speak falsehood
and mislead people.
No, he may not, except in the case of coercion, which is an exceptional case that
a person may explain,
as
Ammar, may God be pleased with him, did when he was forced to disbelieve and uttered words of disbelief. He came to the Prophet, peace be upon him,
explaining that he
had been coerced under duress, and that this was not his own view. He made that clear to him.
Then the Almighty's words were revealed: “Except for one who is compelled while his heart is secure in faith.”
It was also reported that the Prophet, peace be upon him, said, “If they do it again,
then do it again, if they coerce you again.”
End of transcript · 423 words · machine translated
Original transcript (Arabic)
أعجبتني من أحد العلماء. يقول يخاطب من أمامه. ممن قد يكون له سلطة. والسلطة قد تكون معنوية وقد تكون حسية وقد تكون مادية. لا يلزم بالضرورة السلطة الرسمية فقط.
لا يخاطبه. يقول له قد تمنعني من قول بعض الحق، لكنك لن تجبرني على قول الباطل. صحيح
ما ندعي نحن ولا أحد أن قال كل الحق. أبو هريرة رضي الله عنه يقول حدثت رسول الله صلى وسلم وعاءين أما أحدهما فبثته، وأما الآخر لو بثته لقطع مني هذا اللسان. فانتظر حتى الوقت المناسب.
فلذلك كلمة تمنعني من قول بعض الحق قد يكون الإنسان ما يستطيع أن يقول كل الحق. إنسان يريد أن يلقي محاضرة ما يسمح له أن يلقي درس ما يسمح له. لكن الخطأ أن يقول الباطل إلا في حالة استثناء إلا من أكره وقلبه مطمئن
بالإيمان. إذا كان هذا في الكفر فابواب أولى ما دونه. لكن هذا الإكراه مرة أخرى الإكراه الحقيقي ليس المزعوم كما يدعي الكثيرون الإكراه، وهو الإكراه الملجئ كما قال العلماء الإكراه
الملجئ. هذا حالة استثناء. نحن لا نضعها قاعدة. إذا هكذا يجب أن يكون الفقيه يتقي الله في فتواه، وطالب العلم يتقي الله في فتواه،
ينظر الحق ويدور مع الحق حيث دار، وإن منع من قول بعض الحق فلا يجوز له أن يقول الباطل ويلبس على الناس. لا، لا يجوز له إلا في حالة الإكراه، وهي حالة استثناء قد
يبينها الإنسان كما فعل عمار رضي الله عنه لما أكرهه على الكفر وقال كلمة الكفر جاء إلى النبي صلى الله عليه وسلم مبين أنه أكره إكراه، ולא ليس هذا رأيه بينه له يعني.
فنزل قوله تعالى إلا من أكره وقلبه مطمئن بالإيمان. وورد أن النبي صلى الله عليه وسلم قال إن عادوا فعدوا إن عادوا على إكراهك.
