Transcript · English → Spanish
English → Spanish transcript
Tenemos los mecanismos que harían posible un gobierno mundial, un gigantesco estado
global de vigilancia es plausible. Eso también parece plausible.
Y, eh, y, y entonces creo que, de nuevo, volviendo a la especie de agujero de guion
again, to come back to the sort of Lord of the World, Benson plot hole,
por sí solo, los dos no parecen tan deseables.
por sí solo, los dos no parecen tan deseables.
¿ Por qué, por qué tendríamos un estado de vigilancia loco?¿ Por qué,
ya sabes, por qué, por qué haríamos esto? Pero si tienes suficiente miedo,
si tienes suficiente miedo de, de, de estas cosas, esa, esa, esa es el arma.
Y aquí es, es más o menos donde, eh, ya sabes, mi, mi tesis especulativa es que si
my speculative thesis is that if the Antichrist were to come to power,
it would be by talking about Armageddon all the time. And, uh... Peter Thiel,
Peter Thiel, el Anticristo hablaría del Armagedón todo el tiempo,
and then offer to save them. Yeah, it's the, uh, 1 Thessalonians 5:3, the,
eh, el, el eslogan del Anticristo es paz y seguridad. Y entonces,
lo cual es, ya sabes, no tiene nada de malo la paz y la seguridad,
nothing wrong with peace and safety, but, uh,
pero, eh, tienes que más o menos imaginar que resuena de manera muy diferente en un
mundo donde las apuestas son tan absolutas,
donde las apuestas son tan extremas, donde, ya sabes, la alternativa a
la paz y la seguridad es,
ya sabes, el Armagedón y la destrucción de todas las cosas. Y entonces ahí es,
ahí es donde
la paz y la seguridad te dan mucho más de lo que te habrían dado en 1750.
en" Vi a Satanás caer como un relámpago", uno de sus libros,
el Anticristo se jacta de traer
que el cristianismo prometió, pero que no ha logrado cumplir.
Sí, probablemente hay muchos,
Creo que hay todos estos elementos que vienen de la tradición cristiana.
Puedes pensar en, ya sabes, eh,“ los pobres heredarán la tierra”, el Sermón de
Puedes pensar en, ya sabes, eh,“ los pobres heredarán la tierra”, el Sermón de
la Montaña, la teoría marxista es: vamos a ser más cristianos, vamos a acelerarlo,
vamos a hacer que suceda más rápido. Así que hay, eh, sí,
el Anticristo probablemente se presenta como un gran humanitario, como un gran,
eh, ya sabes, es, es redistributivo, es, eh, es, es,
como un filántropo extraordinario, como un altruista eficaz, ya sabes, todo,
as an effective altruist, you know, all, all of those, those kinds of things. And,
uh, and these things are not, you know, simply anti-Christian,
but it, it is always when they get overly combined with
con el poder
You know, there are sort of ways Christ wants to unify the world.
Tienes la parábola del Buen Samaritano donde, ya sabes, uno debe cuidar de la gente
incluso si no está emparentado con ella. Y eso, eso es, es bueno actuar como el
Buen Samaritano y,
y, eh, cuidar de personas que no son solo de tu familia o de tu tribu o,
o de tu país.
if you force everyone to be a Good Samaritan
Samaritano y obligas a un mundo sin fronteras, eso, eh, eso parece, eso es,
that's, uh, that, that seems, that's, it's somehow, it's somehow adjacent,
es de algún modo una intensificación, pero es,
eh, de algún modo también es muy, muy lo contrario.
End of transcript · 583 words · machine translated
Original transcript (English)
We have the mechanisms that would make world government, a gigantic global surveillance state, is plausible. That seems plausible too. And, um, and, and then I think, again, to come back to the sort of Lord of the World, Benson plot hole, um, on its own,
they both seem not that desirable. Why, why would we have a crazy surveillance state? Why would we, you know, why would, why would we do this? But if you're scared enough, if you're scared enough of, of, of these things, that's, that's, that's the weapon. And this is, this is sort of where, um, you know, my,
my speculative thesis is that if the Antichrist were to come to power, it would be by talking about Armageddon all the time. And, uh... Peter Thiel, the Antichrist would talk about Armageddon all the time, he'd scare people, and then offer to save them. Yeah, it's the, uh, 1 Thessalonians 5:3, the, uh, the, the slogan of the Antichrist is peace and safety. And so, which
is, you know, nothing wrong with peace and safety, but, uh, you have to sort of imagine that it resonates very differently in a world where the stakes are so absolute, where the stakes are so extreme, where the, you know, the alternative to
peace and safety is, you know, Armageddon and the destruction of all things. And then that's, that's where peace and safety gets you way more than it would have in 1750. Rene, Rene Girard, in "I Saw Satan Fall Like Lightning," one of his books,
the Antichrist boasts of bringing to human beings the peace and tolerance that Christianity promised, but has failed to deliver. Yeah, there are probably, I think there are all these elements where it's downstream from Christianity. You can think of, you know,
um, the poor shall inherit the earth, Sermon on the Mount, Marxist theory is we're going to be more Christian, we're going to accelerate it, we're going to bring it about faster. So there is, uh, yeah, the Antichrist probably presents as a great humanitarian, as a great, um, you know, it's, it's redistributive, it's, uh, it, it,
as an extremely great philanthropist, as an effective altruist, you know, all, all of those, those kinds of things. And, uh, and these things are not, you know, simply anti-Christian, but it, it is always when they get overly combined with state power that something is very wrong.
You know, there are sort of ways Christ wants to unify the world. You have the parable of the Good Samaritan where, you know, you should take care of people even if you're not related to them. And that's, it's, it's good to act like the Good Samaritan and, and, uh, to take care of people who are not just in your family or tribe or,
or country. But, uh, but then if you, if you force everyone to be a Good Samaritan and you force a borderless world, that's, uh, that, that seems, that's, it's somehow, it's somehow adjacent, it's somehow it's an intensification, but it's, uh,
it's somehow also very much the opposite.
