Transcript · Quechua → English
Discussion on Tawassul and Its Implications
Let me give you an example,
of an old man in Sokoto.
An old man in Sokoto.
He is truly an elderly man, and has practiced the Sunnah for many years.
What we respected, we saw them doing.
But then I heard him make a statement that distinguishes what people are saying about the
matter.
I did not see anything that was said to him
that, in my view, people were not right to tell him. They were right.
If I disregard the comment section crowd, I can tell him what this
stature means.
While trying to repair the house, they cannot find
the foundation. He wants to speak about intercession.
I wonder if some of you have seen it.
He wants to show that one does not seek intercession through anyone
except Allah and His attributes,
and also through good deeds. Is that right? That is what he affirmed.
So, if he shows the listeners that everyone who seeks intercession through someone
It is not this issue,
then it is an error.
Then he found no one to cite as an example, except the Messenger of Allah, peace and blessings
be upon him.
Despite the fact that seeking intercession through the Messenger of Allah, peace and blessings be upon him, and through the rank of the
Prophet
is not disputed.
Among the scholars of the madhhabs, most of them have stated that it is permissible
to seek intercession through
the Messenger of Allah or through his rank.
Some say it cannot be done, that too is considered an innovation.
No one has ever said that if you do it, you have committed shirk.
They said it is an innovation.
But then he said that if you seek intercession through the Messenger of Allah, peace be upon him
and grant him peace.
you and one who seeks intercession through Pharaoh are the same.
If you seek intercession through the Messenger of Allah, peace be upon him, you are like one who
seeks intercession through Bola. This is the point of his statement.
Folks, do not think I am making this up. His point is that he said this.
Someone who seeks intercession through a ball. Has anyone ever even known a ball to be made?
A garbage dump, and someone who seeks intercession through the Messenger of Allah
are they the same?
Why?
They say that because intercession is not sought through the Prophet,
likewise, intercession is not sought through a ball,
not even through Pharaoh. Please, is this analogy correct?
This call will drive people away.
There are those whom old age makes argumentative.
I looked at him and said, this old man, old age has made him argumentative.
By Allah, old age has made him argumentative. And he will remind me of the hadith of
the Messenger of Allah,
a frightening one, folks. When he sees a young person practicing the Sunnah
very much,
when death comes because of the history of those who visit
graves,
by Allah, they will destroy him, and he will die an unbeliever.
This statement is an insult to Prophet Muhammad.
You cannot find anything with which to give an example to show people the prohibition of
When you seek intercession through something other than Allah and His attributes, or a righteous
deed, then equate the Messenger of Allah with
Pharaoh.
His father, the father who sired him, if you equated him with Pharaoh, would he be pleased?
If you equated his father or mother who bore him with Bola, would he be pleased?
End of transcript · 591 words · machine translated
Original transcript (Quechua)
Barin buga muku misali, da wani tsoho a Sokoto. Wani tsoho a Sokoto. Gashi dai dattijo iya dattiji kuma har ɗiban shekaru ana ma sunna aiki. Abin da muka girmama muka gansu suna aikin.
Amma sai na ji ya yi wata magana wanda rarrabi abin da jama'a suke faɗa a maganan. Ban ga wani abin da aka gaya mishi, wanda ni jama'a ba su kyauta ba da su ka gaya masa. Sun yi daidai. Idan na raini AR rigar yan comment section, zan iya gaya mai abin da yake
wannan girman. Garin gyaran gida ne ake nema a rasa ibi. Yana so ya yi magana ne kan tawassali. Ina wasu ku sun gani. Yana so ya nuna cewa ba a tawassali da kowa
sai da Allah da siffofin sa da kuma kyawawan ayyuka. Haka ne ko? Wannan shi ne abin da ya tabbatar. Tamawa idan ya nuna wa mutane masu sauraro cewa duk wanda ya yi tawassali da wani abu ba wannan ba, to kuskure ne.
Sai ya rasa da wanda zai buga misali, sai da Manzon Allah Sallallahu Alaihi Wasallam. Tare da cewa tawassali da Manzon Allah Sallallahu Alaihi Wasallam da darajan Annabi sabani ne ba.
Cikin malaman maza'i, mafi yawansu sun taɓa ka za a iya tawassali da Manzon Allah ko darajan Manzon Allah. Wasu na suke ganin ba za a iya yi ba, shi ma a babin bid'a ne. Ba wanda ya taɓa cewa in ka yi, shirka ka yi.
Suka ce bid'a ne. Amma sai ya ce idan ka yi tawassali da Manzon Allah Sallallahu Alaihi Wasallama da wanda ya yi tawassali da Fir'auna, ɗiɗɗe suke. Idan ka yi tawassali da Manzon Allah Sallallahu Alaihi Wasallam da wanda ya yi
tawassali da Bola. Wannan fa ina hikayan maganar shi ne jama'a, ba abin da nake faɗa ake rammafi. Maganar shi ne, shi ya faɗa haka. Wai da wanda ya yi tawassali da Bola. Bola, an san Bola a yi? Juji wurin zuba datti, da wanda ya yi tawassali da Manzon Allah shi ɗiɗɗe mu.
Me ya sa? Wai saboda ba a ce a yi tawassali da Annabi ba, haka ba a ce a yi tawassali da Bola ko da Fir'auna ba. Don Allah wannan misalin ya yi daidai? Wannan kiran mutane zai kora mutane.
Hasa akwai wanda tsufa na musu gardama. Na kalle shi na ce wannan tsohon tsufa ta mai gardama. Wallahi, tsufa ta mai gardama. Kuma zai yi tunatar da ni da hadisin Manzon Allah mai ban tsoro jama'a. Haka ya gani mutum da ƙuruciya ya ma sunna
aiki sosai. In ya zo mutuwa saboda tarihin masu kabara, wallahi sai su halakar da shi, ya mutu yana kafiri. Wannan maganan cin mutunci ne a janabin Annabi Muhammad.
Ka rasa da me za ka buga misali wurin nuna wa mutane haramcin tawassali da wani abu wanda ba Allah da siffofin sa ko aiki na garma, sai ka ɗauki Manzon Allah ka gama shi da Fir'auna. Uban shi, uban shi da ya haife shi, in ka gama shi da Fir'auna, zai ji daɗi?
Uban shi ko uwar shi da ta haife shi in ka gama ta da Bola, zai ji daɗi?
