Transcript · English → Spanish
English → Spanish transcript
Permítanme hacerles una pregunta, si alguien ahora comete zina con su madre, con su madre
y luego termina matándola, y luego la entierra viva, no la entierra viva, termina
enterrándola, pero tenía tawhid, tenía tawhid, cometió zina con su madre,
terminó matándola y luego la enterró con sus propias manos, ¿cuál es peor?
¿Este, o el que realmente cuidó de su madre, fue bueno con ella,
quizá incluso le lavaba los pies todas las noches, pero luego simplemente llamó al Mensajero
s.a.w. y dijo: oh Mensajero de Alá, quita mis dificultades, y luego murió sobre eso,
¿cuál es peor?
¿El primero o el segundo?
El segundo.
El segundo, porque murió sobre shirk y Alá dice en el Corán,
Allah perdona todo, es decir, si murieras así, excepto si
murieras en shirk.
End of transcript · 131 words · machine translated
Original transcript (English)
Let me ask you guys a question, if one now commits zina with his mother, with his mother and then he ends up killing her, and then he buries her alive, not buries, he ends up burying her, but he had a tawheed, he had a tawheed, committed zina with his mother, ended up killing her and then he buried her with his own hands, which one is worse? This one, or the one who really looked after his mother, he was dutiful to her, he would
maybe even wash her feet every single night, but then he just called on to the messenger s.a.w. and said, oh messenger of Allah, remove my difficulties, and then he died upon that, which one is worse? The first or the second? The second.
The second, because he died upon shirk and Allah says in the Quran, Allah forgives everything, meaning if you were to die upon it, except if you were to die upon shirk.
