Transcript · Arabic → English
Islamic Teachings on Punishments
Lord
of the worlds.
Blessings and peace be upon the one sent with the sword as mercy
to the worlds.
Now then, dear listeners and viewers,
we are the people of the Sunni community,
for preaching and jihad, residents of Niger State,
and our emir is the teacher Adam, known as Malam Sadiq.
As for our imam, he is known to everyone as
Abu Umaymah, may Allah preserve and protect them both.
Today, we wish to carry out the prescribed punishment,
the punishment for banditry, meaning highway robbery.
Allah Almighty said, “And whoever does not judge by what Allah has revealed,
they are the disbelievers.” He also said:
“The recompense of those who wage war against Allah and His Messenger
and strive to spread corruption on earth
is that they be killed, crucified, or have their hands
and feet cut off on opposite sides, or be exiled from the land. That
is disgrace for them in this world, and in the Hereafter they will have a
great punishment.”
These punishments are alternatives, and the punishments vary
according to the offenses. This is
the view of the majority, and the proponents of this view cited the following:
Ibn Abbas’s interpretation of this verse
indicates that “or” means alternatives.
He said that it means they are to be killed if they kill, or
They are crucified and executed if they kill and take money, or
their hands and feet are cut off crosswise
if they only take money, or they are exiled from the land
if they terrorize people without taking anything or killing anyone.
Some jurists stipulated that highway robbers be male,
a weak view. The stronger view is that of Malik,
al-Shafi'i, and Abu Yusuf among
the Hanafis, as well as many of Ahmad's companions, and it is
the view of the majority. The author of Kifayat al-Akhbar said,
“Know that highway robbers are not required to be male,
nor to be a certain number, nor to be outside the cities.”
This is what Shaykh al-Islam Ibn Taymiyyah, may God have mercy upon him, chose.
Conditions considered in highway robbery
Maturity and sanity are required for the punishment of highway robbery.
Second, legal commitment: the highway robber must be bound
by the rulings of Islam, meaning that he must be Muslim, a dhimmi,
or an apostate, or an apostate, or an apostate,
Thus, in their view, neither a belligerent non-Muslim nor one under treaty,
nor one granted safe conduct is subject to hadd. If he takes money and does not kill,
his hand and foot are cut off crosswise, and
the right hand and left foot are cut off, as
previously explained regarding the cutting off of a thief's hand. Completed, and praise be to God.
We ask Allah to grant us hope in the Messenger's guidance may Allah bless him
and grant him peace, and in all
that the Companions brought, may Allah be pleased with them.
He said, all praise is due to Allah, the Most Glorified and
Exalted, the Owner of everything and everyone. O advisers
for Da'wah and Jihad, who reside in
Niger State under the leadership of Malam Sadiku.
Our overall leader is well known to everyone.
He is Abu Umaima. May Allah protect and preserve them.
you
one. Today, God willing, we want to
establish the prescribed punishment.
It is the prescribed punishment for robbery.
I mean highway robbery. Allah Almighty said everyone
who does not judge by what Allah has revealed, then
they are the disbelievers. Then Allah Almighty said
indeed, the punishment for those who wage war
against Allah and the Messenger, spreading corruption across the earth,
They are to be killed or crucified, or that it be
their hands and feet be cut off on opposite sides, cutting off
the right hand and left foot, or that they be expelled from
the land. This means detaining them in prison or banishing
them from wherever the Muslims
live to a remote place. This is their punishment in
this world, a humiliation Allah has decreed for them because of the acts they
commit. There are two views regarding this punishment.
Some say it is discretionary, so one may choose whichever
punishment one wishes, or that the nature of a person's crime determines the nature of their punishment.
The more sound view, which
the majority have adopted, is that according to a person's offense
in highway robbery, according to the punishment that was…
End of transcript · 743 words · machine translated
Original transcript (Arabic)
رب العالمين والصلاة والسلام على من بعث بالصيف رحمة للعالمين. أما بعد أيها المستمعون المشاهدون
الكرام، فها نحن جماعة أهل السنة للدعوة والجهاد سكان ولاية نيجه وأميرنا هو المعلم آدم المعروف بمالان صادق، أما إمامنا هو معروف لدى الجميع المسمى أبو أميمة حفظهما الله ورعاهما.
بهذا اليوم نريد أن نقيم الحد هو حد الحرابة أعني قطع الطريق قال تعالى:" ومن لم يحكم بما أنزل الله فأولئك هم الكافرون". وقال أيضا: "إنما جزاء الذين يحاربون الله ورسوله
ويسعون في الأرض فسادا أن يقتلوا أو يصلبوا أو تقطع أيديهم وأرجلهم من خلاف أو ينفوا من الأرض ذلك لهم خزي في الدنيا ولهم في الآخرة عذاب عظيم".
هذه العقوبات على التنويع وتنوع العقوبات على حسب الجنايات. هذا هو مذهب الجمهور واستدل أصحاب هذا القول بما يلي أن تفسير ابن عباس لهذه الآية يفيد أن المراد بأو التنويع
فقال المعنى أن يقتلوا إن قتلوا أو يصلبوا مع القتل إن قتلوا وأخذوا المال أو تقطع أيديهم وأرجلهم من خلاف إن اقتصروا على أخذ المال أو ينفوا من الأرض إن أرعبوا ولم يأخذوا شيئا ولم يقتلوا.
واشترط بعض الفقهاء في قطاع الطرق الذكورة المرجوحة. أما الراجح ما ذهب إليه مالك والشافعي وأبو يوسف من الحنفية وكثير من أصحاب أحمد وهو مذهب الجمهور. قال صاحب كفاية الأخبار
اعلم أنه لا يشترط في قطاع الطرق الذكورة ولا العدد ولا كونهم في غير الإمرار هو ما اختار شيخ الإسلام ابن تيمية رحمه الله. شروط يعتبر في الحرابة بلوغ العقل في العقوبة الحرابة.
ثانيا الالتزام أن يكون المحارب ملتزما بأحكام الإسلام بأن يكون مسلما أو ذميا أو مرتد أو مرتد أو مرتدا، فلا يحد عندهم الحربي ولا المعاهد ولا المستعمل إذا أخذ المال ولم يقض
قطع يده ورجله من خلاف، وتقطع اليد اليمنى والرجل اليسرى على ما تقدم في قطع السارق. تمت ولله الحمد نسأل الله أن يوفقنا إلى الأمل بهدي الرسول صلى الله عليه وسلم وجميع
ما جاء به الصحابة رضوان الله عليهم. Ya ce wodiya ta tabbata ga Allah Subhanahu wa Ta'ala mai komai, mai kowa. Ya ku masu shawara, lida'awati wal-jihad, wanda muke zanne a cikin jahar Neja ƙarƙashin shugabancin Malam Sadiku.
Shugabanmu kuma na gaba ɗaya sananne ne a wajen kowa. Shi ne Abu Umaima. Allah ta'ala tsare mana su ya kare su gaba ki ɗaya. A wannan yau ne insha Allahu muke son mu tsayar da haddi.
Shi ne haddin fashi. Ina nufin tsare hanya. Allah Maɗaukakin Sarki ya ce duk wanda bai hukunci da abin da Allah ya saukar ba to waɗannan suɗun arna ne. Sannan Allah Maɗaukakin Sarki ya ce lalle sakamakon waɗanda suka kasance suna yaƙan
Allah da Manzo suna yatsa fasadi a doron ƙasa, su a kashe su ko kuma a tsiro su ko kuma ya zama an yanke hannayensu da ƙafafunsu da saɓani, a yanke hanun dama ƙafar hagu ko kuma a kawar da su a doron ƙasa. Shi ne ajiye su a firizin ko kuma a kore
su daga inda musulmi suke zuwa wani waje na dabar. Wannan shi ne sakamakonsu a cikin duniya wanda Allah ya tanada musu na wulaƙanci saboda aikin da suke aikatawa. Wannan ukuɓoɓin anyi magana guda biyu wasu suna cewa takyiri ne za a iya zaɓan abin da
ake so ko kuma tanwi'in aikin mutum tanwi'in ukuɓansa nau'in ukuɓansa. Magana mafi inganci wanda jamhur suka tafi a kanta lallai gwargwadon laifin mutum a cikin aikin fashi gwargwadon hukuncin da aka...
