Transcript · Arabic → English
Discussion on Duty and Self-Interest
You see us trying to protect your reputation.
We want discipline from you,
and you are disciplined, God willing.
One day, an officer came— this is a true story— to the front line.
He asked his sniper,
saying: " What do you think of the enemy sniper?" He said," Honestly, he misses.
He's not accurate."
He asked," If he's not accurate, why haven't you killed him?"
He smiled and said," How could I kill him?" " So they would bring someone else,
bring someone accurate who kills me?"
Look, here the ego, the selfishness, intervened.
This man didn't put the interest of his force, his regiment,
and his front line... ... above his own interest. What did he do?
He said," I'm afraid if I kill him..." "...
they will bring an experienced sniper who will kill me."
Therefore, he preferred his interest over whom? Over his unit.
He should have targeted and killed him.
So, how many corrupt people do we have in law enforcement, the state, or politics?
We are a state... ... and politics is government.
But I'm telling you,
how many people are like this sniper who didn't kill his enemy... ...
just so they wouldn't bring someone who would kill him?
A person shouldn't prioritize
their own interest and put their comfort above that of others.
Therefore, we want to follow in the footsteps of the fighters.
I don't want to lecture you.
We are all, as they say,
from the same village and know each other.
You are our brothers, God willing.
By Abu al- Fadl al- Abbas, if I didn't know you were good, dependable men,
I wouldn't speak to you like this.
You are honorable people, heroes, and men of the frontlines.
We didn't bring you here two days or two years ago,
with all due respect to those who are newly appointed.
No, the best of you has sustained three or four wounds.
As Hitler said," The one who came out of our war and isn't sick..."
End of transcript · 330 words · machine translated
Original transcript (Arabic)
تشوفونا إحنا جاي نحافظ على اسمكم، نريد من يمكم الانضباط، وأنتم مضبوطين إن شاء الله. يوم من الأيام، إجا ضابط، هاي قصة حقيقية يعني، بالساتر سأل القناص ماله، قاله: شنو رأيك بقناص العدو؟ قاله: والله يخفق، مو دقيق. قاله: لعد إذا مو دقيق ليش ما قتلته؟
قاله: لعد إذا مو دقيق ليش ما قتلته؟ ابتسم، قاله: شلون أقتله شوف، هنا تدخلت الأنا، الأنانية. هذا ما راح يعني خلى مصلحة القوة مالته ومصلحة الفوج ماله ومصلحة الساتر ماله ويجيبون واحد يقتلني من القناصين المتمرسين.
لذلك، فضل مصلحته على من؟ على القوة اللي عليه، المفروض يقتله، يستمكن منه يقتله. لذلك شكد عدنا إحنا فاسدين بسلك القانون أو سلك الدولة أو سلك السياسة، إحنا دولة والسياسة حكومة، بس أقولك شكد اكو هيج أشخاص أمثال هذا القناص اللي ما قتل عدوه حتى لا يجيبون واحد يقتله. فالإنسان لا يقدم مصلحته ويقدم راحته على راحة الآخرين.
لذلك إحنا نريد نحذو حذو المجاهدين ما أريد أنظر عليكم، إحنا كلنا مثل ما يقول ولد الگريّة وكل من يعرف أخيه، أنتم إخواننا إن شاء الله. وحق أبو الفضل العباس، لو ما أدري بيكم خوش زلم وكلفة، ما أتكلم وياكم هذا الكلام. أنتم ناس معدلين وأبطال وأهل ساتر. ما جاييبنكم قبل يومين لو قبل سنتين مع احترامنا للي يتعين جديد.
لا، خيركم اللي ما ماخذله تلت صوابات أو أربعة. على قولة هتلر، يقول اللي طلع من الحرب مالتنا اللي مو مريض