Kabbalah and its Controversial Interpretations

I grew up in Jewry and as a young adult I studied with Chabad rabbis who were skilled

in mystic rites called Kabbalah. Now Kabbalah is arranged around 10 emanations called Sefirot.

10 stations of the structure of the universe that the initiate passes through are Sefirot.

These Sefirot are the bases of the ancient mystery schools based on Kabbalah.

In Kabbalah a secret is taught and experienced in each Sefirot

allowing the Jew to gain advantage over the Goy.

In Seferot Yesod, the Jew is taught that the devil is an illusion that gives the Jew carte

blanche to do evil because there's no punishment.

In Seferot Chod, the Jew is taught, my will be done, not thy will be done.

That prioritizes the Jew's own selfish will over any kind of divine guidance.

In Nethar, the Jew is given the key to seducing goys with material temptations, thus gaining

victory over them.

In Tephareth, there is a mirror to adapt to circumstances mimicking other situations to hide in.

Like perpetual victim?

One step up is Gavorah, communicating that man is God.

No longer does the Jew have to obey anyone but himself, not God.

In Chesed, sodomy begins, preferably with young boys, and sexual fluids and drugs are inserted into the anus of the initiate to bring about visions of hell.

The seizing of the initiate as an instrument in the hands of evil is now almost complete.

But first the initiate must undergo a kind of death, the opposite of being born again,

into Binah to free him of the confines of knowledge and reason.

His entire view of the world is now broken apart with the intention that he realizes

that there is no such thing as truth, only the brainwashed believe in truth and that his truth

is whatever the initiate deceives the goy into believing.

The Jew becomes one with the spirit that he called up,

which is the spirit of doubt,

just like the doubt the serpent instilled into Eve.

Thus you have, as in the contemporary book,

the culture of critique of the Jew infusing doubt

into widely held traditional beliefs,

doubting everything.

The Jew becomes a force of destruction, tearing down everything, especially faith.

Finally, we get to Chochmah, a place very, very few ever reach, where the initiate Jew is taught

that in the beginning was the true demon, the true Jew, created to infuse deception and doubt.

The Jew embodies the devil himself and is transformed into an angel of light.

They paint the image of a utopia or heaven and a means to achieve it that the masses

will hand over everything to the mystery Jew.

The final seferot of Kabbalah is Keter.

This is about all is oneness, pain is pleasure, evil is good, darkness is light, bitter is

sweet.

Everything is upside down.

The teachings of the Jews show us that their light

is the Goy's darkness.

Their good is the Goy's evil.

That ultimately, unequivocally,

the Antichrist is the Jew.