Hindu Identity, Ram Janmabhoomi and the Next Generation

Focus on your family. That's easy. There's a very clear incentive.

You don't need to make the society Hindu.

Make your family more Hindu. That's it. Start with that.

Because they are targeting your children.

Their hope is your children.

You may think twenty twenty-four, twenty twenty-nine.

They are fighting twenty thirty-six, twenty forty. They're preparing for that.

Because the children of today will be the voters of tomorrow.

Imagine at a time when the Prana Pratishta is being celebrated as a national festival across the world by Dharmikas, the maximum opposition also to that came from the Hindu community.

People who did not know history, people who did not know what is the meaning of fighting for four hundred and ninety-six years, people who did not understand how much of an effort it takes to fight a legal battle for hundred and sixty years.

The first complaint was filed by a particular Mohammed on thirtieth of November 1858 against Ram Janmabhoomi.

So from 1858 to ninth of November 2019.

Rama Navami, ninth of November. It was not Ram Navami, but I believe that it was delivered on ninth of November for a reason.

So from thirtieth November 1858 to ninth of November 2019, for one temple, you have had to fight for hundred and sixty years after winning in the first round and then having to prove yourself in the second round with archeology supporting you, with history supporting you,

with evidence fully supporting you. For one temple, we had to do so much.

Tell me this honestly. If you, if Hindus had been even more united as a community, would it have taken us hundred and sixty years to get one temple back?

One temple back. Just one temple.

Temple dedicated to Maryada Purushottam Ram. One temple.

And now we are fighting for Shiva, we are fighting for Krishna.

In which other country, eighty percent population will be begging before its courts to give back the holiest of its places like this?

So you're fighting the courts, you're fighting outsiders, and you're fighting insiders also, your own children.

So perhaps what I'm trying to tell you is political victories have a tendency to close your eyes to problems inside because you're constantly thinking, "Oh, we won. Ho gaya.

Job is done."

I am trying to tell you, please don't be myopic.

Don't be short-sighted. This battle has to continue at least for another two generations, and the definition of a generation typically is twenty to twenty-five years.

This generation is the battleground generation because if this generation decides we want a Sanatana Rashtra back with equal treatment for everyone, with respect for everyone, but nobody should have the right to take away our Sanatana identity under any circumstances.

If this generation decides that, then there will be a next generation.

The existence of the next generation, please don't take it for granted.

This is the battleground generation.

No person according to me shows up in public life on their own.

As a civilization and as a land that believes in Munis and Rishis and their prayers, such as Shri Mallur Shankaran, I genuinely believe that it is the prayers of so many generations finally saying, "How much more blood do we have to spill before we find our Kshatra and Shakti back?"

It has started happening. I will never say this is about a particular individual. No.