Discussion on Health and Disease Perception
Since we're a little short on time here,
I'm just going to kind of give it to you in some telegrams.
If you took this room and you said that there was some disease in this room,
and you found a few people that exist in this room who have what some
doctors might call autoimmune problems,
and then you found a few other people in this room who had what some
doctors might call chronic fatigue,
and then you found some
other people who were just sick without explanation in this room,
and no doctor could really make a good diagnosis,
and you said, let's start from here, and let's create a new disease.
Now, granted,
most of the people in the room are healthy, but there are a few sick people, and
so what we want to do is we want to tie all this together so that we can say
that all the people that are sick in the room are sick for the same reason,
even though that is not true.
So we'll find a germ,
and we'll say that
everybody that has an immune problem or has got a
chemical sensitivity problem or has got fatigue problem or whatever
is suffering from a germ, and we'll call it Omabamba from deepest, darkest Africa.
It somehow got loose in
Orange County because an airline pilot for American Airlines was on
vacation in Zaire,
and when he came back to Orange County, he carried this into the Red Lion Hotel.
So we'll call this the Red Lion Plague that infects
a certain small percentage of the people in this room,
and then what we'll try to do is devise a test
which will indicate whether the people in this room who don't seem to be ill
might later become ill,
and we'll call this the Red Lion Antibody Test.
And if people
show certain kinds of antibodies,
we'll say, you're going to die later on.
And eventually we'll
terrorize about 70 to 80 percent of the people in the room so that when they wake
up in the morning, if they have a
pimple or they don't feel good or they had too much coffee or they smoked
a cigarette or
they drove in heavy traffic where they didn't get enough sleep,
they're going to think that they have the Red Lion Plague
because they're all terrorized because they all know
that they were here in the same night in the same room
and that's where this thing all began, you see.
It was on August, whatever it is, 15th.
And now we'll devise a drug which if anybody tests positive
for a Red Lion Plague, we can give them, assuring them that it will knock
out the germ,
but in reality, just between you and me,
it will make them waste away,
it will make them have muscle atrophy, pernicious anemias,
it'll stop DNA replication in the body,
it'll destroy the bone marrow where immune system cells are manufactured,
and they'll all die.
And as they die, gradually,
that will terrorize other people in the room because they will think that they're
dying of a disease and that they're next, you see.
And we'll begin to sort of form the idea of a dying community
of people that are sort of held together by the fact that they
were in this room at the same time
so that people get to know each other and they can commiserate with one another and
they can say, you know, I went to the funeral of this guy last week, he died.
I remember he was a nice guy and we had a little talk outside.
Yes, I remember this, and so forth and so on, etc.
And pretty soon,
you've got 30 or 40 of the people in the room are dead.
Now everybody's terrorized.
Now that's the situation with AIDS. That's what AIDS is.
That's the paradigm.
That's what's happening.
In any group of people,
you will find some people who are ill for various reasons.
They don't feel good.
And of those people,
you will find a certain percentage that seem to be engaging in activities
that are causing them to be ill.
In other people, that's not obvious at all. In fact, it's not true.
But the point is to somehow terrorize people.
And to make them all believe that something is the matter with them
because they are part of a group.
By simply being part of a group,
something is the matter with them.
That's the subliminal message.
If you're gay, if you're a Haitian, if you're from Africa, if you're a hemophiliac,
if you've ever used intravenous drugs,
there's something the matter with you because you are part of that group.
And it's a stigma that you can never shake off.
In Nazi Germany,
they would have said you're a gypsy, you're a Jew, you're gay,
you're black, you're non Aryan.
In America, the HIV test is the mark.
That's the mark.
Now once you have the mark,
the only way to get rid of the mark,
even a little bit, is to go along with the system and to take the drug.
This means you're a good boy or you're a good girl.
That will help you get rid of the mark.
They said, in actuality, it will kill you.
It's a neat trick, isn't it?
One with the left hand, one with the right hand. You have the mark.
Take the drug.
It will help you eradicate the stain of the mark.
No, actually it will kill you.
And maybe some people would call that eradication.
Now, it's great to meet people that have un
brainwashed themselves from that.
Who have undone the mind control operation upon which that's based.
They do it with some effort.
It is not a simple little
ditty that they sing to themselves
that sets them free from that. It takes some doing.
Just as it would take some doing for you if 40 of the people in
this room began to die.
And you would have to unravel
the mystery of what that's all about and eventually convince yourself that
there was nothing wrong with you because you happen to be in this room this night.
And of the many people that I've interviewed as a reporter who have recovered from
the mark or from illness,
some of which is called AIDS,
I found some common denominators.
The most important of
which is the simple fact that they did un brainwash themselves from the system.
And it takes a certain kind of personality to do that.
It takes a certain kind of relentless, tough minded, independent person to
pull that off.
Who trusts their own thinking.
That's very important.
And I've met a number of people like this who have gone on to good health.
But they never would have been able to go on to good health, never would have been
able to try the various kinds of alternative medicine and alternative practices
that are available
with any success if they hadn't been able to un brainwash themselves
from the central theme which is what I've described.
The mark.
So the first step is being able to do that and you've gotten an entree
into enough information tonight to make it clear to any of you who need
to un brainwash yourselves that there is a way to
do that and it's by getting at the truth and by focusing on the truth and by
studying it and by realizing that there is an incredible
death dance boondoggle going on in this country since 1984
vis à vis AIDS.
Now once you've started to un brainwash yourself
you soon realize that you are like a lot of other people who are un brainwashing
themselves from various kinds of destructive
information that relates to health, to politics, to all sorts of dire
situations.
End of transcript · 1,329 words