Freud’s Jewish Identity and Views on Sexual Morality
Sigmund Freud is widely considered to be one of the most influential thinkers of
the twentieth century.
But what motivated Freud and his theories?
Born to a Jewish family in Austria in 1856, Freud's
life and work was driven by a strong Jewish identity.
In his first major work, The Interpretation of Dreams,
first released in
German in 1899,
Freud describes his childhood discovery that he was a member of an alien race
and his identification with Hannibal as a Semitic commander determined
to conquer Rome, which to Freud symbolized Christian
society
and the cultural dominance of the Catholic Church.
By early childhood, Freud would frequently fantasize about
taking revenge
against all anti-Semites.
Viewing Christian authority as the main obstacle to full Jewish integration,
Freud adopted the liberal worldview because, as Jewish Freud
biographer Peter Gay puts it, it was good for the Jews.
Jewish novelist Jacob Wasserman would describe Vienna in the late nineteenth
century by noting that all public life was dominated by the Jews.
The banks, the press, the theater, literature, social functions,
all was in the hands of the Jews.
Nor was Freud interested in an integration with Gentile society.
By the time he was a student at the University of Vienna, Freud had abandoned
any pretense of assimilation, deciding that isolation as a Jew
would serve him well.
By 1886, he described himself as neither Austrian
nor German, but
as a Jew.
Privately, Freud would speak of the superiority of
the Jewish race, and in
Moses and Monotheism, he would write that beneath their thin Christian veneer,
Gentiles are the same polytheistic barbarians they have always been.
In 1897, Freud would join the B'nai B'rith Jewish
fraternal
order so that he could feel welcomed by like-minded Jews.
B'nai B'rith, a Jewish supremacist organization,
would go
on to found the Anti-Defamation League of B'nai B'rith, the powerful
Jewish organization now commonly known as the ADL.
How did Freud intend to conquer Rome?
By subverting Christian sexual morality.
By 1893, Freud had identified sexuality as the
primary
cause of neuroses and prescribed healthy sexuality to
society,
which he defined as free sexual intercourse between unmarried young men
and
women.
He would later write, sexual morality as society,
and at its most
extreme, American society, defines it, seems very despicable to
me. I stand for a much freer sexual life.
By the logic of Freud's arguments, the lack of sublimation of instincts would
cause
the rapid disintegration of civilization.
It is very telling that Freud was prescribing this loosening of moral
restraints, not to the Jewish community
that he identified with,
but to the Gentile society he felt alien from and had
fantasized about conquering since he was a child.
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