Green Beret Debates Government Coercion and Civil Liberties
We're flying out of Texas, so I'm thinking safe.
Nope, I get the only liberal in Texas.
And we get to talking, and we're talking about different policy
things, and we're
talking about civil liberties, and we're talking about rights,
and we're talking
about responsibilities. And at one point, I stop her in the middle of the
conversation. I said, "You know, I find something really interesting about
this.
During the course of our conversation, we have both agreed on the problems.
We're trying to address poverty, we're trying to address sickness,
we're trying to
address violence. We've even agreed on a lot of the end
states.
We want people to be happy, healthy, prosperous, and free.
But the difference is, is that you're a lot more comfortable with
violence than I
am." Dual PhD college professor was taken aback by that statement.
In fact, the way she worded it was, was, "You're going to have to explain what you
just said." And the first thing I said was, "I don't mean any offense." I said,
"And I know it sounds kind of wild because you're a college professor, and I was a
Green Beret. I've actually been in a lot of situations
where I was very comfortable
with violence. You're just comfortable with it against
innocent people, and I'm
not. And here's what I mean by that. You and I will both see a problem.
The dam breaks in Louisiana, and it floods, and people are suffering.
And I see that problem, and I think to myself, as a Christian,
as an American, as a
human being, I have to do something. Let's donate resources. Let's send money.
Let's, let's go down. Let's, let's do what we can to go help the people
that are
suffering because we have an obligation to our fellow men and women to do that.
And I ask you, maybe would you like to come along?
Would you like to donate?
Would you like to do something? Maybe you want to write a check.
Maybe you want to get on a plane and go down there.
But no matter what you say, the option and the choice is yours.
And if you choose to do something other than what I am asking for,
you get to leave
the conversation in peace." So now on the other side, you see a problem within
society, and your automatic response is, we need a government program.
We need government intervention.
And so Nick, we're gonna raise your taxes, or we're gonna regulate you, or we're
gonna set up a statute or a law. What happens if I say no?
Do I get to live in peace? You will deprive me of liberty and
property, and depending on how much I resist,
you will deprive me of a lot more.
You'll take away my kids, you'll take away my home,
not because I didn't want to
help, but because I didn't want to help the same
way you did.
How do you square that with the belief
that you're a tolerant person?
And she looked at me, and she said, "I have never thought of it
that way before."
She actually asked me for my card, and we had an email correspondence after
that
flight. Again, I didn't say anything brilliant.
I'm ripping it off from people far smarter than me.
But some of those powerful conversations that you will have start with not
assuming that the other person has some sort of evil design.
In many cases, they've just been convinced of something
that isn't true.
And one of the most important things that you can point out to some,
certain people
is that they're the ones that have chosen coercion, aggression, and
violence. Because if you don't do it the way they
want to do it, they're going to
punish you, and they're gonna use the government to do
so.
So the argument that we're making in almost every single conversation we have
with
people on the left is not to say we want the power to coerce
you to do what
we think you should do. We want you to be free to make your own
decisions.
What we ask for in return is that you be responsible for the
consequences, because
liberty
without responsibility is nothing more than licentiousness.
And when you can start to chip away at that false notion
that what they believe is
rooted in kindness or tolerance or equity
or charity
or peacefulness
and point out that no, no,
no, that's not what you actually believe.
You're actually very, very comfortable with using violence
if it means getting what
you want,
and maybe you should reevaluate that if it doesn't actually coincide with what
you
think you're trying to achieve.
End of transcript · 800 words