Talmudic Views on Jesus and Christianity
There is a special antagonism between the Talmud and Jesus.
The Talmud attacks him everywhere it can, even his mother.
Mary, the Talmud says, was a whore who mated with carpenters.
She who was the descendant of princes and governors played the harlot with
carpenters.
It naturally followed that the scribes declared Christ to be a
bastard.
In its article on Jesus, the Jewish Encyclopedia says that
Jewish writings defame Christ.
It is the tendency of all these sources to belittle the person of Jesus by
ascribing to him illegitimate birth, magic, and a
shameful death.
Jesus, according to this article, was considered one of the three worst
enemies
of Judaism who came to an ignoble end.
The Talmud says they subjected him to four deaths,
stoning, burning, decapitation, and strangling.
The Talmud also says he is now in hell, punished with boiling
hot excrement.
What is Christ's advice as he speaks to us out of hell?
The Jewish Encyclopedia quotes Jesus as telling us above all to
bless the Jews. He says,
Further their well-being. Do nothing to their detriment.
Whoever touches them touches even the apple of his eye.
Christians, as followers of the false prophet Jesus,
also
deserve death.
The Jewish Encyclopedia again recaps the Talmud's
position. A Gentile observing the Sabbath
deserves death.
It says the Talmud's hatred was probably directed against the
Christian
Jews. These Judeo-Christians, evasively called Min,
Minit, or Minim, were considered by the rabbis to be the
most
dangerous form of heretics of ancient times.
The New Testament Gospels were writings which the rabbis considered
more
dangerous to the unity of Judaism than those of the pagans.
A Talmudic rabbi said, The writings of Christians deserve to
be burned, for paganism is less dangerous than Minit
or Christianity.
The Jewish Encyclopedia, in its article on Min, continues to
illustrate the Talmudic hatred of Christianity.
Again, we must remember, Minim usually indicates the
Judeo-Christians.
It was forbidden to partake of meat, bread, or wine with the
Christian. Scrolls of the law, tefillin, and
mezuzot written by a Christian were burned.
An animal slaughtered by a Christian was forbidden food.
The relatives of the Christian were not permitted to observe the laws of
mourning after his death, but were required to assume festive
garments and rejoice.
The testimony of a Christian was not admitted in evidence in Jewish
courts, and an Israelite who found anything
belonging to one who
was a Christian was forbidden to return it to him.
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