Criticism of the Muslim Brotherhood and the Civilian Toll in Gaza
Religious innovations in doctrine occurred long ago and in recent times. And you see a faction
of the ummah caused by doctrinal innovations, such as the Ikhwani innovation and what is happening in Gaza
As you see, people emerge from the trenches after the shelling has subsided and the terror has settled
Those who were killed were killed, what was ruined was ruined, those who were disfigured were disfigured, and the panic and the bedwetting on the bedding at night
almost drown it from the fear and terror of the destruction and of imagining
what the Jews did to them — may God curse them. And the mujahideen come out of their trenches
and they come out safe and say, "Praise God, only a small number of us was killed."
A small number. From you? And those who were killed — aren't they from you? And their homes
and their money, and their being terrorized and frightened — on whose heads? They act, as you see,
like the behavior of students in university housing and in colleges when organizing demonstrations.
This is not child's play; it is an organized state with firm foundations and lofty rules; its movements
are calculated and its reactions are accounted for. As for the children's mischief, the children have not yet
reached maturity, and the pen has been lifted from them.
End of transcript · 223 words · machine translated
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Original transcript (Arabic)
وقعت البدع الاعتقادية في القديم وفي الحديث. وانت ترى فرقة الامة بسبب البدع الاعتقادية كبدعة الاخوانية وما يقع في غزة كما ترون. يخرج الناس من الخنادق بعد ان سكن القذف واستقر الرعب وقتل من قتل وخرب ما خرب وشوه من شوه والفزع والتبول الاراضي في الفرش بليل يكاد يغرقها من الفزع والرعب من الدمار والتخيل
من فعل يهود عليهم لعائل الله. ويخرج المجاهدون من خنادقهم وهم سمان عليهم رواء ويقولون الحمد لله لم يقتل منا الا عدد قليل. منكم? وهؤلاء الذين قتلوا اليسوا منكم? ودورهم واموالهم وترويعهم وتفزيعهم على رأس من? يتعاملون كما ترون بتعامل الطلاب في المدن الجمعية وفي القليات في انشاء المظاهرات
العاب اطفال دولة منظمة لها اسس راسخة وقواعد باسقة حركتها لها حساب ورد فعلها تآخذ عليه واما عبثوا الاطفال فالاطفال لم يبلغوا الحلم بعد وقد رفع عنهم القلم