Discussion on Cultural Identity and Beliefs
You can't really argue that the goyim are gonna be annihilated.
That's not really an option for all the Nevuas, all the prophecies.
And not only goyim as individuals, you could say that we broke down their
nationalities, and they're, they're all a bunch of Yechidim running
around.
No. As nations even. As goyim, they're gone.
Their personality, their, their, their...
As they exist Befnei Atzmom, as they would exist independently of
Klal Yisroel, they don't exist. They're done.
In modern terminology,
in modern terminology, they call it
cultural genocide.
There's a term for it in the, by the, by the, you know, by the progressives.
It's called cultural genocide. The opinion who says,
that they'll be annihilated,
they basically learn there's gonna be cultural genocide. That you know what?
The goyim's, the goyim, as they exist, as goyim, Befnei Atzmom, that's
done with.
That's why it says, every individual, no survivors,
not only as a nation they'll cease to exist, even as individuals.
It has to be, it has to be, this has to be gone.
The first way, yeah. In other words, you have to be totally nullified to be--
to
the Jewish people, and there's no redemption for you as an
individual, as you exist in your own
existence, in your own personality.
That independent existence itself wants to serve the Yiddem,
wants to serve Hashem, recognizes Hashem.
Our God,
is also gonna be the God of the goyim. Hashem Echad.
All the goyim, everyone's gonna serve Hashem together.
They're gonna transform the tongue of the goyim
This is the concept. In the maths, when the Rabbi said,
"We have to work on the
goyim, and we have to understand that the goyim have to recognize
the Sheva Mitzvot Bnei Noach and start keeping them." And there's,
there's ways to
bring Mashiach, getting the goyim to keep Sheva Mitzvot
Bnei Noach.
We'll be Zoyk and we'll have twenty-eight hundred Avadim.
Mashiach comes, whoever's Zohar and Tzitzit will have twenty-eight hundred
Avadim.
Ten people will hold on from all the Lashonot of the goyim.
These are the words of the passage.
They will grasp onto the corner,
the kanof, of saying
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