Quebec's New Law on Public Prayer
This is Montreal, Quebec, one of the great cosmopolitan cities of
North America. And just days back, in response to the outrage
among Quebec citizens over scenes just like this, the government of Quebec
did something that almost no Western government has had the
nerve to do. They looked at the sight of Muslims
blocking streets and
sidewalks for public prayer right in front of the Notre Dame Basilica, and they
said, "Not here, not anymore." And what they did
next sent shockwaves far beyond the borders of Quebec.
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Let's start with what actually happened.
Now, for the past several years, a group called Montreal for Palestine
has been gathering outside Notre Dame Basilica, one of the most historic,
iconic Catholic churches on the continent, and conducting organized
public prayers in the streets. Not quiet, private devotion.
Organized, amplified, in the road, blocking the public
way. Again, often right in front of Quebec's Catholic
church.
And Quebec Premier François Legault watched it happen, and he
said publicly, "This is not going to be happening anymore in
Quebec.
We're not doing this, and we're certainly not going to stand by
and let you
continue to do this." And to his credit, it turns out he meant
it, because just days ago, on April second, his
government made it the law. Bill nine, formally titled
An Act Respecting the Reinforcement of Laïcité in Quebec,
is now the law of the land in Canada's most culturally assertive
province. And here's what it does.
Number one, no group prayer on any public road, park,
or
public space without explicit case-by-case municipal
approval by resolution. Number two, designated prayer
rooms in universities, in Quebec's public community colleges,
they're all
now banned. Number three, daycare workers at subsidized centers are
now prohibited from wearing religious symbols, particularly the
hijab.
Number four, full face coverings are banned for staff and students in
daycares, public colleges, and universities.
And number five, public hospitals cannot exclusively offer
religiously prescribed
meals such as halal, kosher, or otherwise.
And number six, private religious schools
that want public funding have
three years to stop selecting students and staff based on religion or lose every
dollar of public money. This is a comprehensive, sweeping,
unapologetic defense of what is known as laïcité, the secular
public square. Now...
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