Debating Jewish Identity and the Claim That Non-Jews Serve Jews

Animals are animals. You are called human beings, it says.

It doesn't say that. It says, “You are called human beings, and they are not called human beings.”

Okay, but you can clearly see, uh, sweetheart.

It doesn't say that I should explain this, right?

You said, so who, who? Yeah, what, what does it say?

That's what I don't understand. It says that you are called human beings.

And a-a-a-among the gentiles, no, no, no, they aren't called human beings. That's what it says.

Not called? They're not called human beings.

They aren't called human beings. Okay. So what are they called?

A human being is adam, a person. A human being is a person who is different from an animal.

Okay, if a person does the deeds of an animal, then he's not—then he's like an animal.

But wait, what I don't understand is, all the gentiles are b— how does he— Listen a second, sir, in Ammon—listen, in Ammon?

If they have… if they don't have a reason.

Wait, now, the gentiles—yes, God created them so they'd do this here, so that— so that they would s-s-s-s-serve the Jews.

All the gentiles you see who are in this world, these billions, um, they're all just there so the Jews can get some benefit from them.

Now we don't see it. We don't know exactly.

Wait, since we're in exile, then automatically, they still don't serve us completely, only partially.

When each person is anointed, he'll come.

Then each person will have, uh... a few thousand slaves.

Two thousand eight hundred. Meanwhile, the Messiah isn't here.

So how are they serving us? They're building streets for us.

Okay, I don't know, apartments, buildings, they do everything.

Who builds this? For us. They serve the Jews.