Un intervento lega le proteste Antifa all'invidia e avverte della violenza politica

The leftist looks at what is beautiful and what is good and what is natural and is filled with envy and hatred.

The leftist looks at a perfect family with the perfect life and a perfect job and perfect kids, that goes to church every Sunday and is filled with a feeling of inadequacy and jealousy, and they covet, and they turn those emotions ultimately into a desire to subjugate,

to oppress, and to inflict pain and suffering.

It's not a coincidence that when you look at these violent Antifa demonstrations, you see any photograph of those who are assembled, to be blunt, not one of the people that is demonstrating looks like a normal person.

Not one looks normal. They're all deformed in some way in their appearance, in their dress, in their mannerism.

Why is that? Why-- If you look at two photographs and you see an, you know, a normal American street, you see an Antifa protest.

Why do the people that are violently demonstrating, why is there not one normal-looking person among them?

Every one of them, through the course of their life and their decisions, has scarred their body and their appearance in many different ways to the point in which their outer appearance becomes a manifestation of their inner hatred.

Trust your instincts. To all people and across all civilizations, you know what normal is.

You know what beautiful is. You know what good is.

You know that families are right. You know that children are precious and beautiful and must be protected.

You know that the criminal and the junkie and the predator is a threat to normal, healthy living.

This is so much deeper than, than issues about taxation and regulation, although they're incredibly important.

It's about normal, healthy, ordered living.

And the violent leftists, for these deep-seated reasons, going back to the, the earliest wisdom taught to us in the Bible about coveting.

And I'm not talking about, about rich versus poor.

I'm talking about a much deeper kind of coveting, coveting people who are morally superior, who are superior in the simple, truthful way they live their lives.

People that they look at who are happy and ordered and peaceful and contributing to their communities.

That burns an ember in them, and that's how you end up with the horrors we've seen throughout history, where good families are dragged out into the street and executed.

And you might say, again, you're describing a future that seems impossible to conceive of.

When it comes to preventing these horrors, it is the burden and the duty of good people of all walks of life to understand that you will always be accused of raising the alarm too loudly.

If you wait until the point where the worst outcome is so obvious that no one can deny it, you've already lost the battle.

That's the fundamental point. If you say, "I will not raise this alarm until the threat is so present and so clear and so obvious and so imminent that none can deny it," it's already too late.

It's already too late. I would rather prevent a threat from occurring and be accused for the rest of my life of having falsely raised the alarm, knowing in myself that I was right, than for fear of being judged, having waited too long until the point of no return has been crossed.

The good news is that we are far away from the point of no return.

So all of us should organize together and work together for the good and the benefit of all the people in our societies, of all walks of life, of all persuasions, to deliver for them what they are justly entitled to, which is to live with safety,

with fundamental human dignity, and with the ability to live in peace and harmony with their families and neighbors.